The term philanthropy is commonly used as the general term for foundations and donations. This is not entirely incorrect, but it has a considerably narrow meaning. First of all, philanthropy is very generally referred to as a positive attitude towards other people, like the term φιλανθρωπία (philanthrōpía) derived from the Greek, which derives from the words philos (friend) and anthropos (person). It appeared in Greek tragedies in approximately 500 BC and in the fourth century in Plato’s dialogue Eutyphron, in which the author Sokrates allows himself to be described as a philanthropist, because he lets his listeners share his wisdom lavishly and free of charge. Philon von Alexandria, a Jewish philosopher from the first century AD, conceptualised philanthropy as caring for all people, but also as for every individual and for all living things. Philanthropy finds a striking expression in the Christian commandments to love one‘s neighbour as oneself. Ecclesiastical interpretations that want to distinguish this commandment from a secular idea of philanthropy because of its connection with the commandment of the love of God seem absurd in this respect. The term also appears in Paul’s epistles in the New Testament several times. Other religious communities, especially Judaism and Islam, have similar conceptions of positive interpersonal interaction. In the 6th century AD, the Roman Emperor Justinian emphasised the meaning of philanthropy in his legislation, which held tremendous importance for Christian and Muslim foundations, among others. In his Novellen, part of the Corpus iuris civilis, he emphasised that he was a philanthropic master and his laws were philanthropic in a broad sense. Philanthropy and justice are, in his view, the highest human goods. More information (in German)